Sunday, December 4, 2011

01 – Is salvation not possible without Guru ? – Chapter 2 - Real Guru

Real Guru is one in whose heart, there is only worry of making the disciple realized. In whose heart, there is no worry of our realization, how can he be our Guru ? Who wishes realization for us from his heart, he is only our real Guru, whether we accept it or not and whether he becomes our Guru or not. He doesn’t have this desire that I become Guru, others treat me as Guru, I get disciples.
Who has the desire of money, he is slave of money. Similarly, who has desire for disciples, he is slave of disciples. One who desires to become guru, he cannot make others realized. One who wants money from disciples, he is not Guru, rather he is grandson-disciple. Reason being that disciple has money so money is disciple of disciple and Guru is disciple of money so effectively Guru is grandson-disciple ! Just think, one who wants anything from you, how can he be your Guru ? He cannot be. One who want money from you, praise from you, respect from you, he is your disciple, not you Guru. Real saint doesn’t need anything from the world, the world needs from him. One who doesn’t need anything from anyone, he is real Guru.
कबीर जोगी जगत गुरु, तजै जगत की आस |
जो जग की आसा करै तो जगत गुरु वह दास || 
Those who are real saints, they don’t like to become Guru but rather they like to make the world realized. They have real natural desire of making the world realized. I have also been in search of good saints and I have also found good saints. But they never said that you become disciple and you will get realized.  Those who like to become Guru, they only publicize that making Guru is very important, without Guru salvation cannot happen, etc-etc.
Some alive person should be Guru – there is no rule like that. Shri (Respected) Shukdev Ji Maharaj was alive thousands of years before but he made Charandas ji Maharaj his disciple ! Real disciple gets Guru automatically. Reason being that if disciple is real, then he doesn’t have to search for Guru, rather Guru comes automatically.  Person having real desire  for realization gets Guru automatically –
जेहि कें जेहि पर सत्य सनेहू | सो तेहि मिलइ न कछु संदेहू ||
(Ramcharitmanas, Balkaand, 259/3)
People search for Guru, but those who are real Guru, they search for disciple. They have great mercy in them. Like, in this world, the status of mother is highest. Mother is the first Guru. Child is born from mother, drinks mother’s milk, plays in the lap of mother, grows due to mother, without mother, child cannot be born, cannot live, cannot grow also. Mother has lived for years without child. Without child, mother had no problem. Inspite of that, mother has this nature that she will herself remain hungry but won’t let the child remain hungry. She will take pain on herself to tak care care of child. Sameway are real Guru. Those whom they accept as disciples, they make them realized. They have the capability of making the disciple realized. I have seen these things.
There was one saind. He instead of considering other person as disciple, would treat him as a friend only. His one friend(disciple) got some dangerous disease so he got afraid. He didn’t cure from medicines. That saint said that you give your disease to me. The friend said that how can I give my disease to you ? Saint again said that now when I will say then you don’t refuse, don’t put any obstruction, give half of your disease to me. The friend accepted and the saint took half disease on himself. Then without medicine, his whole disease got cured. Thus, those who are capable, they can become guru. But despite of being so capable, he never made anyone his disciple throughout his life.
On making guru, they tell the glory of Guru that Guru is greater than Govind (God). This results in disciple leaving the worship of God and starts worshipping Guru. This is very wrong, will take in hell !
There was one real saint. His disciples started treating him greater than God, so he left making disciples and never made any disciple all his life. Reason that disciples don’t catch God, they catch Guru ! After hearing Guru, if the person follows the path of God-realization then it is fine but if he follows the path of Guru-worshipping, then this is of big loss! Those who make the disciple follow the path of Guru-worship, they are Kaalnemi or fraud saints, not Guru. Guru is only, who makes the disciple follow the path of God realization. There is no one compared to God who wishes good for us, Guru, father, mother, siblings no one –
उमा राम सम हित जग माहीं | गुरु पितु मातु बंधु प्रभु नाहीं ||
( Ramcharitmanas, Kishkindhakand, 12/1)
Instead of God, getting one’s own worship done is the job of cheaters. One who has the desire of making disciples, money, property(ashram), praise,fame, he cannot make others realize, rather he cannot make himself also realized.
शिष शाखा सुत वितको तरसे, परम तत्त्वको कैसे परसे ? 
Because of such person, other people suffer in the same way like how king Pratapbhanu suffered due to cheater saint (see Ramcharitmanas, Balkand, 153 – 175). Realization happens from the compay of those who have the desire of making everyone realized. Don’t have any other desire but realization of others. One who is desire-less, only he can make others desire-less. One will only get cheated by those who have desires, not realization.
This is a rule that one who makes others weak is himself weak. One who makes others capable is himself capable. One who makes other person disciple, he is not capable, One who is Guru, he makes other person also Guru. God is greatest, hence he never makes anyone inferior. One who surrenders to God, he becomes the greatest in the world. God makes everyone His friend, His equal, he doesn’t make anyone His disciple. For example, Nishadraj was realized, Vibhishan was on the path of realization and Sugreev was materialistic but God Ram made all three His friends. Arjuna considered himself to be disciple of God - 'शिष्यस्ते अहम् शाधि मां त्वां प्रपन्नं'  (Bhagwad Gita 2/7), but God considered himself to be friend instead of Guru - ' भक्तो असि मे सखा चेति' (Bhagwad Gita 4/3), ‘इष्टो असि’(Bhagwad Gita 18/64). In Vedas also, God has considered soul as his friend only –
द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते |
(Mundak ३|१|१, shwetashvatar 4/6)
‘ Always living together and having the relationship of friends, two people – soul and supersoul live in same body’
One who is great, make others also great. One who makes others inferior, he himself is also inferior. One who is great, he doesn’t feel shy in becoming inferior. In the gathering of warriors, 18 Akshouni army, God became the chariot driver. Arjun said that put my vehicle in between both armies so God did what Arjun asked for like a disciple. Same way when Pandavas did fire-sacrifice, they first worshipped God Shri Krishna only. But in that  fire-sacrifice, God did the work of picking up plates of priests. God doesn’t feel shy in doing small work. One who is himself small, he feels shy and is afraid that someone might not think that I am inferior, someone should not insult me.

01 – Is salvation not possible without Guru ? – Chapter 1 - Who is a Guru ?

“Aum Shri Parmatmane Namah”
In any topic, the person from whom we get the light of knowledge and our darkness of ignorance is removed, that person is our guru in that topic. For example, we ask someone about directions on road and he tells us directions so the person telling us directions became our guru, whether we accept it or not. There is no need to make any relationship. At the time of marriage, priest makes a relationship of the girl with the boy and hence they become husband-wife for life long. The lady becomes married. Then they never remember priest and neither is there any concept of remembering the priest in scriptures. Sameway, Guru ties our relationship with God and Guru’s work is done. The meaning is that Guru’s job is to put man in front of God. Putting man in front of himself, tieing relationship with himself is not the job of Guru. Sameway, we also have to tie our relationship with God and not Guru. Like in this world, there is someone who is mother, someone who is father, someone is neice, someone is aunt, someone is lady, someone is son, sameway if we have another relationship with Guru, then what is the benefit ? Already there are so many attachments, now there is one more ! We have permanent and natural relationship with God; because we are original part of God – ‘ममैवांशो जीवलोके जीवभूतः सनातनः' (Bhagwad Gita 15/7) ‘ईस्वर अंस जीव अबिनासी  (Ramcharitmanas, Uttarkand 117/1). Guru makes us remember that forgotten relationship, he doesn’t tie up any new relationship.
I often ask whether son comes first or father ? I normally get the reply that father comes first. But if one sees carefully, its sone who is first and then comes father. Reason being that unless son is born, no one will call a man as father. Initially he is man (husband) and when son is born, then only he gets to be called as father. Sameway when the disciple is realized, then only his guide is called as guru. Before the disciple is realized, the person is not called as Guru.  That’s why it is said –
गुकारश्चंध्कारो हि रूकारस्तेजा उच्यते |
अज्ञानग्रासकं ब्रह्म गुरुरेव न संशयः ||     (Guru-Gita)
Meaning “Gu” means darkness and “Ru” means light, hence who removes darkness of ignorance, he is Guru.
On this topic of Guru, there is a very famous verse
गुरु गोविन्द दोउ खड़े, किनके लागूं पाय |
बलिहारी गुरुदेव की, गोविन्द दियो बताय ||
Told about Govind (God), brought God in front, then only Guru is great. Havent  told about Govind (God) and became Guru – that’s clear cheating ! Only by becoming Guru, Guruness isn’t proved. Hence, there is no greatness in Guru standing alone. Greatness is of that Guru, along with whom, Govind (God) is also standing – ‘Guru Govind Dou Khade’ implies one who has made the disciple reach God.
Real Guru is that person in whose mind there is desire of making the disciple realized and real disciple is that person who respects Guru –
को व गुरुर्यो हि हितोपदेष्टा 
                 शिष्यस्तु को यो गुरुभक्त एव | (Prashnotari 7)
If Guru is realized and disciple obeys with true heart then there is no doubt in the disciple getting realized.
पारस केरा गुण किसा, पलता नहीं लोहा |
कै तो निज पारस नहीं, कै बीच रहा बिछोहा ||
If by the touch of Paras (philosopher’s stone), iron didn’t change into gold then it means that the paras is not real or else iron is not real iron or else there is some obstruction in between. Similarly, if the disciple doenst get realized, this means either Guru is not realized or disciple isn’t obedient or there is some obstruction (fraud) in between.

01 – Is salvation not possible without Guru? Chapter 0 – Humble Request

Shri Hari
Where ever I go for satsang, often people ask me questions regarding the topic of guru. Listening to the answers of those questions, they also feel satisfied. As a result, many brothers and sisters associated with satsang have requested that there should be a book from which people can get answers for their queries regarding the topic of Guru. For this purpose only this book is being written.
Due to inability of understanding the depth of my views on the topic of Guru, some people say that I insult or disregard Guru. This is absolutely wrong. I do not insult Guru but I insult fraud. No one can disregard Guru. Gurus have had lot of grace on me and I also have lot of respect for Gurus. I have benefitted a lot through Gurus. But those who become guru and cheat people, how can they be praised ? They will receive insult only.
In present times, getting a real Guru is very rare. Fraud-cheating is increasing day by day. That’s why scriptures have already told about fraud-cheat Gurus in  Kaliyug (present age) so that people are cautious. Hence, this book has been written for the guidance of those people who want salvation. Before also one small book by the name of “Saccha Guru Kaun? (who is the real Guru) has been published.
We have taken some verses of ‘Guru-Gita’ as a reference in this book. However, even after searching a lot, we could not find the basis of ‘Guru-Gita’. Who has written it ? In the end of Guru-Gita, there is mention that it has been taken from Skand-Purana but in none of the copies of Skand-Purana could we find Guru Gita.  Guru Gita published from different places have differences among them. If any knowledgeable person knows about this issue, pls let us know.
Readers are requested that they read the book carefully and with full faith, they try to get to god. Instead of becoming the follower of any person, they should become the follower of god.
Requested By
Swami Ramsukhdas Ji